Question.1951 - What do these two law codes reveal about the social structure, family, and the position of women in each society?
Answer Below:
The social ordered progression, relational peculiarities, and ladies' status in every general public can be gathered from these overall sets of laws. An unmistakable social design existed in Babylonian human progress, with different gatherings being dependent upon particular arrangements of regulations. Legitimate insurances for marriage, legacy, and property possession mirrored a general public that esteemed families as its principal social unit. Be that as it may, there was explicit man centric society; guys held more power and status inside the family than ladies. Ladies depended vigorously on male family members and had not many lawful securities (Holborn, 1949). Regulations relating to marriage, legacy, and property were especially critical in Israelite society in light of the significance of the family. However, the Law of Moses focused on reasonableness and equity, and it included shields for the privileges of the discouraged, like widows and vagrants. While ladies actually confronted a few restrictions and social assumptions, they delighted in more noteworthy lawful shields than in Babylonian culture. The Twelve Tables show that Roman culture was more complicated socially organized. Regulations were set up to defend family freedoms and obligations since the family was so exceptionally regarded. Then again, men held a ton of influence in Roman culture, which was exceptionally male centric. Lawful securities for ladies were feeble, and they were supposed to remain at home and care for the kids (Simon, 2024). The social designs and beliefs of these social orders are enlightened by their legitimate codes. In spite of the fact that there were sure shared highlights in the social and familial progressive systems, the status and treatment of ladies fluctuated significantly. Ladies were basically compliant to men and had minimal lawful securities in the man centric culture portrayed in the Twelve Tables and the Code of Hammurabi. Conversely, the Law of Moses showed a kinder and more comprehensive mentality by endeavouring to make fairness and equity and by offering specific shields for ladies (Ober, et.al, 2018). Reference Filonik, J., Griffith-Williams, B., & Kucharski, J. (2018). The Greeks in a changing world: Ancient answers to modern questions—introduction. The European Legacy, 23(1–2), 1–4. https://doi.org/10.1080/10848770.2018.1423779 Holborn, H. (1949). Greek and modern concepts of history. Journal of the History of Ideas, 10(1), 3. https://doi.org/10.2307/2707196 law code. (2022). Law code. Encyclopedia Britannica. https://www.britannica.com/topic/law-code Ober, J., Erskine, A., & Gray, B. (2018). Ancient Greek History and Contemporary Social Science. https://doi.org/10.1515/9781474421782 Simon Hornblower. (2024, February 7). https://www.britannica.com/place/ancient-Greece. Encyclopædia Britannica. https://www.britannica.com/place/ancient-GreeceMore Articles From LAW
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